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Thursday, 7 March 2019

Brave New World Chapter 2 Notes

"They hurried out of the room and returned in a minute or two, each pushing a kind of tall dumb-waiter laden, on all its four wire-netted shelves, with eight-month-old babies, all exactly alike (a Bokanovsky Group, it was evident) and all (since their caste was Delta) dressed in khaki."
The Director shows the students how Delta infants, color-coded in khaki clothes, crawl naturally toward picture books and real flowers, only to be terrorized by the noises of explosions, bells, and sirens and then traumatized by electric shock.

"Turned, the babies at once fell silent, then began to crawl towards those clusters of sleek colours, those shapes so gay and brilliant on the white pages. As they approached, the sun came out of a momentary eclipse behind a cloud. The roses flamed up as though with a sudden passion from within; a new and profound significance seemed to suffuse the shining pages of the books. From the ranks of the crawling babies came little squeals of excitement, gurgles and twitterings of pleasure."
The babies learn to associate books and flowers with those painful experiences, and turn away from them.

"Patiently the D.H.C. explained. If the children were made to scream at the sight of a rose, that was on grounds of high economic policy. Not so very long ago (a century or thereabouts), Gammas, Deltas, even Epsilons, had been conditioned to like flowers–flowers in particular and wild nature in general. The idea was to make them want to be going out into the country at every available opportunity, and so compel them to consume transport"
 The reason for making them dislike flowers is economic. If, as adults, they traveled to the country, they would "consume transport." Here Huxley makes fun of the way some economists use the word "consume."

"It was decided to abolish the love of nature, at any rate among the lower classes; to abolish the love of nature, but not the tendency to consume transport. For of course it was essential that they should keep on going to the country, even though they hated it."
He means that when they travel to the country, people use cars, trains, or helicopters. Thus, "consuming transport" is good for an economy that sells transport services and makes vehicles. But if they only went to enjoy nature, they would "consume" nothing else. 

"But simultaneously we condition them to love all country sports. At the same time, we see to it that all country sports shall entail the use of elaborate apparatus. So that they consume manufactured articles as well as transport. Hence those electric shocks."
Instead, they are conditioned to dislike nature and love sports, which have been redesigned to involve elaborate mechanical and electronic equipment. They therefore "consume" transport in traveling to the country to "consume" sports equipment.

"The case of Little Reuben occurred only twenty-three years after Our Ford's first T-Model was put on the market." (Here the Director made a sign of the T on his stomach and all the students reverently followed suit.) "And yet …" Furiously the students scribbled. "Hypnopædia, first used officially in A.F. 214. Why not before? Two reasons. (a) …"
- The Director gives you your first clue to this world's religion: the phrase "Our Ford," obviously used as religious people in the real world might say "Our Lord." You learn that the calendar year is no longer A. D. (Anno Domini, the year of our Lord) but A. F., After Ford. Instead of making the sign of the cross, the Director makes the sign of the T, from the Model T Ford.

"the parents were the father and the mother." The smut that was really science fell with a crash into the boys' eye-avoiding silence. "Mother," he repeated loudly rubbing in the science; and, leaning back in his chair, "These," he said gravely, "are unpleasant facts; I know it. But then most historical facts are unpleasant."
The Director tells the students it was discovered accidentally hundreds of years earlier by a little Polish boy who lived with his "father" and "mother," two words that hit the students' ears with much more force than obscene words hit your ears today. That's how the students feel when the Director utters those unmentionable words.

"While the child was asleep, a broadcast programme from London suddenly started to come through; and the next morning, to the astonishment of his crash and crash (the more daring of the boys ventured to grin at one another), Little Reuben woke up repeating word for word a long lecture by that curious old writer ("one of the very few whose works have been permitted to come down to us"), George Bernard Shaw, who was speaking, according to a well-authenticated tradition, about his own genius. To Little Reuben's wink and snigger, this lecture was, of course, perfectly incomprehensible and, imagining that their child had suddenly gone mad, they sent for a doctor. He, fortunately, understood English, recognized the discourse as that which Shaw had broadcasted the previous evening, realized the significance of what had happened, and sent a letter to the medical press about it."
 Little Reuben Rabinovitch discoveredby hearing in his sleep a broadcast by George Bernard Shaw, the British dramatist, and sleep-learning it by heart though he knew no English. Shaw thought himself a genius both as playwright and political thinker, as did many of his followers. Huxley makes a little joke at the expense of people who claim to recognize genius but really know no more about it than a sleeping child who can't speak the language it's expressed in.

"Whereas, if they'd only started on moral education," said the Director, leading the way towards the door. The students followed him, desperately scribbling as they walked and all the way up in the lift. "Moral education, which ought never, in any circumstances, to be rational."
The Director goes on to explain that hypnopaedia doesn't work for teaching facts or analysis. It works only for "moral education," which here means conditioning people's behavior by verbal suggestion when their psychological resistance is low- by repeated messages about what's good or bad, in words that require no intellectual activity but can be digested by a sleeping brain.

"Alpha children wear grey They work much harder than we do, because they're so frightfully clever. Oh no, I don't want to play with Delta children. And Epsilons are still worse. They're too stupid to be able …"
They learn to love being Betas, to respect Alphas and to be glad they're not Gammas, Deltas, or Epsilons, each more stupid than the preceding. 

"I'm really awfully glad I'm a Beta, because …"Not so much like drops of water, though water, it is true, can wear holes in the hardest granite; rather, drops of liquid sealing-wax, drops that adhere, incrust, incorporate themselves with what they fall on, till finally the rock is all one scarlet blob"
- The Betas learn to love the system and their place in it. The lesson, repeated 120 times in each of three sessions a week for 30 months, seals them into that place. Huxley likens it to drops of liquid sealing wax, which the English upper classes used to seal envelopes, placing a drop of wax on the edge of the flap and pressing a design into it as the wax hardened. The envelope couldn't be opened without showing a break in the wax. Sealing wax is seen infrequently in the U.S. today, but if you imagine a candle dripping endlessly, you will understand the effect.


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